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Text 806¡¾Hangzhou Discussion Conference¡¿

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    Chapter 809 806

    Dozens of newspapers were placed in front of Zhao Han.

    Representative articles have been circled for the emperor to read quickly.

    After scanning it roughly, Zhao Han couldn't help but smile: "Sure enough, this writing stick is like a quarrel, and the arguing and arguing will make it crooked to the sky."

    Li Xiangjun asked: "Does Your Majesty want to watch it again?"

    "No need, let them continue to quarrel." Zhao Han is very satisfied with the current situation.

    ? Although there are merchants throwing money to publish articles, and although there are great Confucianists who help to speak, they still fall behind at the beginning.  The main ones are the three cardinal principles and five constant principles, which cannot be circumvented no matter what.  Moreover, women should take care of their husbands and raise their children, which has been recognized by the vast majority of readers.

    However, new forces were added halfway through!

    Today's ideological world is full of flowers, and some new schools of thought suddenly join the debate to speak for women in order to attract attention.  The emergence of these emerging schools immediately affected the hostile schools, and it turned into a big melee.  Whether a woman can be an official through the imperial examination is only a passing topic, and the core focus of the debate has become a struggle for the right to interpret Confucian classics.

    ? At Hangzhou University, Professor Chen Que initiated a debate, and both the Jishan School and the Yaojiang School were invited to participate.

    Today's Zhejiang is dominated by Yangming's philosophy of mind.

    However, the disciples of Xinxue in Zhejiang have already played out their brains with each other.

    In the fourth year of Chongzhen, Liu Zongzhou and Tao Shuangling jointly created the "Witness Club".  The split occurred in just one year because of disagreements over how to "witness".  Friends and disciples of Liu Zongzhou formed the Jishan School.  Tao Shuangling's friends and disciples formed the Yaojiang School.

    Chen Que, who initiated the debate today, is from the Jishan School, but belongs to the heresy of the Jishan School!

    There were hundreds of teachers and students in Hangzhou University, and dozens of sociologists. Chen Que took the lead in speaking: "Recently, there was a debate between men and women in Jinling, and both sides of the debate were citing scriptures. Why should they cite scriptures? Because those are the words of sages."  Is it true? What a sage says must be correct? A sage must first be a human being. If a sage is not a human being, what should Lu Wang Xinxue do?  It is also impossible to become a saint, so I don¡¯t need to exist in the same line of my mind.¡±

    As soon as this remark came out, everyone agreed that a sage must be a human being, which is the basic concept of Xinxue.

    Then Chen Que began to mess around: "In my opinion, even if you become a saint, you are no different from ordinary people in terms of human nature. Don't rush to refute, just listen to me. If you become a saint, your human nature will be different."  After consummation, they are completely different from ordinary people. Ordinary people who have not become saints, do they have flaws in human nature? If there are flaws in human nature, they cannot be called human beings, but just a tool that resembles human beings.  Human nature, I think it¡¯s better for this saint not to do it!¡±

    "What nonsense!"

    Liu Bang was furious immediately, pointed at Chen Que and said, "You have turned your back on your teacher, and now you come to criticize the sages. You are really not a son of man! Do you want to be Wang Longxi, or Wang Taizhou?"

    Liu Bao is the son of Liu Zongzhou, the founder of Jishan School, and he is also related to Huang Zongxi.

    Today, the Jishan School has been divided into three, Huang Zongxi belongs to the orthodox school, Liu Bian belongs to the revisionist school, and Chen Que belongs to the independent school.

    As for Wang Longxi and Wang Taizhou mentioned by Liu Bang, one is Wang Ji, the founder of Wangmen in Central Zhejiang, and the other is Wang Gen, the founder of Taizhou School.  These two schools of thought belong to the leftist school of mind, and their academic views are very extreme.  For example, the Taizhou school advocates equality in the world, equality in all industries, everyone can be a saint, and hard work and life is learning.

    Zhezhong Wangmen was once popular in Zhejiang, and it was the orthodoxy of the whole country.  The thoughts of Jishan School and Yaojiang School are actually inherited from Wangmen in Central Zhejiang.  But as a new school, if you want to rise, you have to overthrow the authority. Only by completely overthrowing the Zhezhong Wangmen can the Jishan School and the Yaojiang School win the morality of the mind. In history, the Yaojiang School succeeded, and it was also called the "Yangming School".  .

    The scholars present today seem to come from only two schools of thought, but they have actually split into six or seven factions.

    It is false for them to argue about the issue of men and women, and it is true to take the opportunity to compete for the morality of the mind!

    "I think what Chen Qianchu (Chen Que) said makes sense," Shi Biao stood up suddenly, "A saint should be a human being, and a human being has the seven emotions and six desires. Those who don't have the seven emotions and six desires are not humans, nor are they saints, but gods in the sky!"

    Many people did not expect Shi Biao to support Chen Que suddenly.

    Historically, Shi Biao was the third-generation lecturer of the Yaojiang School, and his views at this time clearly showed signs of becoming a heresy in the sect.

    "Ahem!"

    Shen Guomo coughed suddenly, and the disciples immediately shouted for silence.

    Shen Guo?disposition.  Shi Jian is a character.  A man is just, it is nature.  Women are gentle, they are dispositions.  When women are born in the Lord, they should care for their husbands, teach their children, and serve their parents-in-law. This is the natural nature of women.  Once violated, it is yin and yang reversed.  "

    A student of Hangzhou University stood up and said, "No, no. Although water is soft, it can turn ice into firmness. Although metal and stone are hard, they can be refined into water. The teacher at the school taught this. Jiang  Sir, you have never studied physics, so don't use this as an example."

    Jiang Xizhe's mind turned quickly: "Water freezes into ice, gold and stone refine water, it's not abnormal, it's just an expedient measure. As long as the temperature is normal, water will still be water, and stone will still be stone. Just like a woman reading and plowing the fields, it is also expedient.  The plan is, when the population of the world is prosperous, there will be no need to tire the women to plow the fields."

    Another college student stood up: "Why don't you tell us about women weaving? As early as the Ming Dynasty, there were many women working as weavers. At that time, the population was booming, and women also came out to work! This is not an expedient measure!"

    Jiang Xizhe said: "It is also natural for men to farm and women to weave. It is natural for women to be weavers. It is nothing more than going from home to the factory. I think that as long as it is a textile factory, there can only be female workers and no male workers.  There is a difference between men and women. Even if there are male workers, they cannot be in the same room with female workers."

    The college student just said angrily: "You were not born in a poor family, but I came from the mountainous area in southern Zhejiang. The mountainous area is poor. My father and mother usually work. My mother spins yarn at night, cooks three meals a day, and plows the land during the day."  , I have to cut firewood in my spare time. Nowadays, it is popular to raise pigs at home. In addition to feeding chickens and ducks, my mother also has to hunt pig grass and cook pig food. Mother is so hard, why do you say that women should be husbands?  Godchild? If my mother only cared for her husband and raised her son, I would have starved to death long ago, let alone go to school, let alone get admitted to Hangzhou University at public expense!"

    "well said!"

    Some students and scholars from poor backgrounds immediately applauded this passage.

    Soon, more and more students joined the discussion.  They were here to watch, but they couldn't help expressing their opinions.  These students are obviously more open-minded, and most of them support women's imperial examinations as officials.

    Don't talk about women's imperial examinations, they will take up their quota of Jinshi.  They are college students themselves, knowing that it is difficult for female students to graduate, and most of them get married before graduation.  What's more, they like to have girls in the school. Every girl is a treasure. Even if they are ugly, they are favored by the group. They are very willing to help girls speak.

    With these college students, the debate format began to be one-sided.

    Or, because there are too many speakers, this debate can no longer go on.  </div&gt
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