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At this moment, Bhadhara was in a mess in his heart. He himself is a believer in ghosts and gods. Seeing Du Qi perform miracles now, I already think that Du Qi can communicate with ghosts and gods, because it is impossible for manpower to make the ground tremble, as if the earth is shaking and the mountains are shaking.
Even relying on manpower alone, it is impossible for Nancheng to explode suddenly. Especially since he was clearly in the North City, he heard the sound from the South City. Even though Batara hadn't received the news yet, he already believed it.
When Ba Tuoluo believed it, the rest of the soldiers were even more frightened by Du Qi at this moment. Everyone was in a mess, and there was even a bang bang bang bang sound. The weapons in the hands of some soldiers fell to the ground in fright, and their expressions turned pale.
Even though Du Qi was far away from the city, he could actually hear the discussions from the tower. He knew in his heart that Shangguanyi's strategy was successful, and Du Qi said: "Baduoluo, this is the end of the matter, do you have anything else to say?"
When Batuoluo heard Du Qi's words, he became even more nervous.
Because of belief, so fear.
If Bathara is an atheist, and does not even believe in ghosts and gods, then even if what happened to Du Qi happened before, he will not be afraid and will directly deny it.
Unfortunately, he believed it.
Bathara was so confused that he looked at Devonatha beside him and asked, "Devnatha, what do you think should be done now?"
Devonatha also believes in ghosts and gods. He was also shocked when he saw the previous scene. However, in Devonado's heart, there was an extra thought, and he felt that the reason why Du Qi was able to do it must be because of his means.
It's just that now Devonado sighed when he saw the distraught appearance of many soldiers on the tower, Bathara's unwillingness to resist, and Du Qi's army outside the city like wolves and tigers.
At this point, I can no longer resist.
Devonado said: "Your Majesty, the matter has come to this, and we can only surrender. If you don't surrender, the gods will punish you. At that time, it will not be as simple as shaking the earth and shaking the mountains. I am afraid that there will be countless casualties. As the king, the king is extremely Maybe bear the brunt of it, so drop it."
After a pause, Devonado said again: "Furthermore, King Jieri himself never sent troops to help us. Under this premise, we are also alone in guarding the city. King Jieri wants to use us to weaken Du Qi's strength. Except In addition, we have to fight to the detriment of both of us. He has a good idea, but we just don't let him do what he wants."
Bhadhara said: "Well said, exactly as it should be."
In fact, he was extremely dissatisfied with King Jieri in his heart, but due to the situation, he had to submit to King Jieri, otherwise his Gandhara Kingdom would be attacked. None of the countries on the northern line of Tianzhu can compete with King Jieri, and surrendering to King Jieri is a helpless move.
Having made a decision in his mind, Ba Tuoluo ordered: "All officers and men, leave the city with the king and submit to Du Qi."
The soldiers stationed there breathed a sigh of relief.
Du Qi can command ghosts and gods, can display great supernatural powers, and is simply a god-like existence. No one is willing to be an enemy of Du Qi, so now when they heard what Batuoluo said, they all immediately took up their weapons and followed Batuoluo down the city.
Crunch!
The gate of the city is opened.
Ba Duoluo led the team to go out.
Du Qi saw the Bhadhara army leaving the city with a smile on his lips. As long as Baduluo leaves the city, it means that Baduluo has made up his mind to surrender. Because Ba Tuo Luo, who left the city, could not be the opponent of Du Qi's army.
Du Kize stood in front of the army formation with a smile on his lips.
He waited quietly.
Not long after, the team led by Ba Tuoluo was less than 20 steps away from Du Qi's army formation. At this distance, Ba Tuo Luo ordered the soldiers under his command to throw away their weapons and kneel on the ground to surrender, while Ba Tuo Luo himself stepped forward alone, came to a place not far from Du Qi, knelt down respectfully and said: " Bhatra, welcome to His Majesty the Emperor of Xia."
"Welcome to His Majesty the Emperor!"
The rest of the Gandhara officials also shouted.
Everyone knelt down.
When they looked up at Du Qi one by one, there was awe in the depths of their eyes, but also deep fear. The reason is simple, Du Qi can command ghosts and gods. If Du Qi wanted to kill someone, it would probably be a matter of one sentence.
At this moment, Xue Rengui has led the soldiers forward quickly. On the one hand, they detained the soldiers of Gandara who surrendered, and on the other hand, they quickly took control of the north gate of the capital of Gandara, holding the city in their hands.
Du Qi stepped forward slowly, walked up to Batola, held Batola up with his hand and said: "The Lord Batola gave up resistance and surrendered to Xia Kingdom. I am very relieved."
Badara said: "Sinners don't know the number of days, and they try to resist.Your Majesty, the sin deserves death. "
Du Qidao: "It's very good that you can surrender."
Du Qi had another conversation with Bhadhara. During this conversation, Du Qi learned about the general situation of Gandhara through Bhadhara. The entire Jieri Dynasty, or the entire Tianzhu today, whether it is the northern and southern regions, the state system is the same as the Spring and Autumn Period and the Warring States Period, and it is the most primitive feudal system.
For example, the Jieri Dynasty under the rule of King Jieri seems to have a vast territory across the back of Tianzhu, but in fact the princes and nobles in various places are independent. These people are in charge of the place, have their own military force, and have all the rights to collect taxes, and even the right to mint coins is in the place.
All countries respect the King of Precepts, but they stand on their own.
Looking at the country of Gandhara, it is actually the same. Bhadhara lives in the capital, controls the capital of Bhadhara, and occupies the largest area. The rest of the small states in Gandhara are also independent. Although they worship Bhadhara, obey Bhadhara's arrangements, and have to hand over taxes and money, they are independent.
Of course, the caste system is the most prominent in Gandhara, even the Jieri Dynasty, and even the entire Tianzhu.
This is the most special.
The entire Tianzhu has always run through the caste system.
Today's Tianzhu is divided into five levels: Brahmin, Kshatriya, Vaishya, Sudra and Dalit. Of course, strictly speaking, there are actually four levels: Brahmin, Kshatriya, Vaisya, and Sudra.
As for the last Dalits, they are the most humble untouchables with no status at all.
Among them, Brahmins are monks and nobles, because there are countless monks and Buddhists in Tianzhu, this group has the greatest power in Tianzhu. In other words, in a place where theocracy is supreme, these people have mastered religious theocracy, monopolized culture, and controlled everything.
The Kshatriya class is the military and political officials of various places, responsible for the military and political affairs of various places, and responsible for maintaining the status of Brahmins. This class is like a Brahmin thug, a law enforcer, and a defender of class interests.
Vaisyas are ordinary people who have not been able to be officials for generations and cannot rise up. They can only support the upper class honestly.
Sudras are craftsmen, servants, etc., with the largest population, maintaining all aspects of Tianzhu. In fact, the group of Vaisyas and Sudras is the real source of population. Without these two bases, the two aristocratic classes, the Brahmins and the Kshatriyas, would be castles in the air.
It's just that in Tianzhu, there are no people like Chen Sheng and Wu Guang who stand up and call out that princes and generals are kind, and no one dares to provoke theocracy. Moreover, all ethnic groups are not allowed to intermarry, making it impossible to break the class.
The most important thing is that the vested interests have not broken the barriers of interests.
In fact, during the Wei, Jin, Southern and Northern Dynasties, the existence of the Jiupin Zhongzheng system formed the monopoly position of the powerful. Even if there was no caste system, the situation at that time was actually similar to Tianzhu's class solidification. The children of the aristocratic family are the children of the aristocratic family, as long as they are born, it means power. A child from a poor family is a poor family, and it is almost extremely difficult to get ahead.
The Sui Dynasty opened the imperial examination, the Tang Dynasty continued the imperial examination, and carried it forward, gradually breaking the monopoly of the aristocratic family, gradually weakening the power of the aristocratic family, and finally breaking the class interests. (Remember the site URL: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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