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Text Chapter 10: Killing Gods Must Start from the Source

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    ?Chapter 10 Killing Gods Must Start from the Source

    When a person stands in the green farmland, a sense of satisfaction will arise spontaneously.

    When a person stands in an endless field with rolling wheat waves, the sense of security will hug him tightly, giving him the illusion that he can do everything.

    Feeding the stomach is a longing that human beings have pursued since the birth of wisdom, and the output of the land at the foot of Yunchuan can fulfill this thought. Therefore, Yunchuan picked a wheat ear and held it in his hand.  He crushed the wheat kernels, blew off the husks, and threw the kernels into his mouth. He felt that he had fed the whole tribe with just one bite of the kernels.

    When there were only 2,000 tribesmen, Yun Chuan felt that it was not a big problem to feed the tribesmen. Fishing a little from the river, picking a little from the mountain, and planting a little in the ground could do it.

    In addition, there were no children in the tribe at that time, and the old people were burdensome. As long as they were willing to work and be willing to be led by Yunchuan with guidance, it was really not difficult to have enough food.

    Now, Kumokawa has newborn children every day, and because Kumokawa is relatively rich, people like to raise more children at this time.

    This led to the first baby boom in Kumokawabe.

    Yun Chuan did not intend to control the birth of the tribe, even if the wealth of the tribe stagnated due to the large number of babies, he did not intend to control the birth.

    On the contrary, he has to do everything possible to ensure the baby's survival rate and provide the necessary guarantee for the baby's growth.

    This sentence is easy to say, but it is very difficult to implement. If you want to take care of a baby, you must first take care of the pregnant woman. At least you can¡¯t let the pregnant woman use her big belly as bait to catch wolves. In the past, many tribes were like this.

    Yun Chuan always thought that human cubs were definitely the most vulnerable group in the group that needed attention, but since he became a savage, he discovered that human cubs want to grow up healthily - this really requires some luck.

    At that time, human cubs were completely protected by their mothers, just like a bison in a herd of bison. The only one who could protect it was the cow. When it was in danger, the bull could run as far as it could.

    According to the legend that the bull king will protect the cubs, Yun Chuan led his people to kill and capture so many bison, and he has never seen the bull king protect the cubs.

    Yunchuan persistently believes that the human cubs of the Yunchuan tribe are more valuable than the human cubs of other tribes. He even believes that since he came to this world, a thick dividing line should be drawn in the human history of this world.

    Before he came, it could be called ancient human history, and the world after him should be called human history, and the human cubs of Yunchuanbu will also be new human beings!

    These wild ideas are born from this vast wheat field.

    Ji was standing right in front of him, holding a child in his arms.

    Some time ago, Yun Chuan discovered that Xie was a pregnant woman. He thought the child was toothless, but in the end, Xie said that the child belonged to her alone.

    As for humans, they are not hermaphroditic plants, and it is impossible to impregnate themselves. Then, this child should have a father, but Ji is unwilling to say, or in other words, he directly ignored the man who gave birth to her child.

    It is not a big deal for women to directly give birth to children in the Yunchuan tribe. There are too many female warrior tribes in the Yunchuan tribe.

    Their situation is the same as the concubine's. They only want to have children, and they don't want to have any waste like husbands.

    That's right, these are their original words!

    The problem is that their way of doing things is extremely bad. After giving birth to a girl, they will stay happily, and if they give birth to a boy-they will throw it to Jingwei, and say-if the tribe does not allow killing children, these boys will never be killed.  They will eat them the day they are born to replenish their bodies.

    This kind of self-produced and self-marketed things is naturally unacceptable to Yunchuan. Therefore, now Jingwei not only has to manage those students, but also serves as the dean of the Yunchuanbu Nursery School, responsible for leading a group of servants to take those children  raise.

    It's different. She doesn't like daughters, but only likes sons. The purpose of coming to Yunchuan this time is to confirm a right for her son Xiao Xing'er.

    ¡ª¡ªThe right to be a member of the Yunchuan tribe!

    It stands to reason that as long as the parents are from the Yunchuan tribe, their children will automatically become members of the Yunchuan tribe and enjoy all the rights enjoyed by the Yunchuan tribe.

    It's a pity that Xie has been in Yunchuanbu for a long time, but her name can't be found in Abu's population record booklet.

    Back then, although she was sent by the Xiling Department to marry her, she was also a prisoner of the Yunchuan Department because of bad intentions.?Put it in the water raised by the waterwheel and feel the coolness of the water, and said to Abu with a smile: "The reason why we want to become gods at the beginning is because we are seriously unconfident about our own identity.

    It¡¯s different now, Goshawk, Little Ku¡¯er, these children have grown up, and their attitude towards God is dispensable, so my identity as a god has become dispensable.

    As long as we can persevere in making people feel happy, then gods are nothing. After all, compared to the false spiritual satisfaction that gods bring to people, it is far inferior to the real happiness experience we bring to people.

    Therefore, those gods will be killed if they are killed. After we kill enough gods, people will find that killing a god is no more difficult than killing a pig.  ?
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