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Chapter 949 Lingji Palace (Part 2)

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    Silence is not against Wang Xue. On the contrary, he knows very well that Yangming Xinxue is the best weapon to break the confinement of Cheng-Zhu Neo-Confucianism on people's thinking, and is the best booster for ideological change and social innovation in this era.  This kind of confidence does not come from subjective assumptions, but he knows that before every social change in future generations, there will inevitably be an upsurge of Yangming's philosophy of mind.  It is not accidental that the source of power that traditional government schools compete with, but because Yangming's philosophy of mind has the practical significance of opposing confinement, emancipating the mind, and pursuing self.

    Before the rise of Xinxue, the social thought of Guochao was dominated by Cheng Zhu Neo Confucianism.  The core idea of ??Cheng-Zhu Neo-Confucianism is to rationalize the principles and principles of nature, and regard the "three cardinal principles and five constant principles" as the ontology of the world, and ask people to use them as the standard for judging right from wrong and the criterion for their own actions.  Bound by this Gangchang Mingjiao, for more than a hundred years, the social hierarchy was strict and extremely dull, and people were under heavy spiritual oppression, resulting in rigid thinking, academic emptiness, moral hypocrisy, and even  The imprisonment of the whole society.

    Although Wang Yangming's theory of "conscience" is the same as Cheng-Zhu Neo-Confucianism, it is to regulate people's thoughts and behaviors with ethics and morality. However, the "conscience" he advocates is the moral consciousness from the inner heart, which denies  Using external normsthat is, the three cardinal principles and five constant principlesto control the "heart" and abstinence from "desires", this kind of theory that emphasizes self and advocates using one's own "heart" to recognize external things is undoubtedly "eliminating human desires and following the principles of heaven"  'Cheng Zhu's academic rival, in terms of emancipating the mind and publicizing human nature, even more thoroughly and resolutely promoted the humanistic spirit than the Renaissance that occurred earlier in the West.

    How important is this to social progress?  First of all, Xinxue emphasizes self-knowledge and attaches importance to the value of people, which is to advocate people-oriented and oppose the suppression of human nature by feudal ethics;  Before Yangming's Mind Learning, both Huang Lao and Confucius and Mencius advocated that "the ancient goodness is the way, not to enlighten the people, but to fool them."  ¡¯ ¡®It is the rule of saints.  It often makes the people ignorant and desireless, and makes the wise dare not do it.  ', 'The people can let them know, but they can't make them know', they consistently advocate fooling the people, but Yangming Xinxue advocates that 'conscience is in the heart, and it is inseparable from saints and fools', 'conscience and good ability, fools and fools are the same as saints',  In terms of moral personality, everyone is equal, and there is no distinction between high and low.

    Third, while pursuing spiritual sublimation, it also affirms the pursuit of material.  Confucianists naturally condemned the phenomenon of many scholars doing business at that time, but Wang Yangming pointed out that if doing business can devote oneself to self-cultivation and "cultivate conscience", then there is no essential difference from "practicing Confucianism and becoming an official".  Undoubtedly, this kind of thinking provides a legitimate ethical basis for people to engage in business that is despised by tradition.  The Taizhou school founded by his disciple Wang Gen even advocated that "people's daily use is the way", which provided sufficient theoretical guarantee for the legitimacy of businessmen to manage their lives and do business, so that doing business is no longer a wasteful and cheap business, but a  The existence of Tao is aboveboard, so the social status of businessmen is fully affirmed by Confucian ethics.

    Therefore, no matter from the perspective of emancipating the mind or encouraging business and industry, Yangming's philosophy of mind, especially the Taizhou school, which advocates that "the daily use of the people is the way", is of great value to promote.  Holding high the banner of Yangming's Learning of the Mind is the policy that Shen Mo set up a long time ago. That's why he built the Yangming Temple and tirelessly studied the writings of various schools of Learning of the Mind.

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    But why did Xinxue have so many improvements, but failed to save Ming Dynasty from perishing?  Because of the development of Xinxue, later scholars blindly denied Cheng-Zhu Neo-Confucianism, and then even Confucianism of Confucianism and Mencius.  When discussing practical knowledge, he only knows how to talk about his heart and mind, and consult Huatou, forming an empty and sparse study style of talking all day long.  All the schools of thought other than Xinxue have also suffered bad luck. Everyone is talking about it, and no one is willing to immerse themselves in research. Almost every field is like a desert.  Xi Xi Zi Zi Zi, such as boiling like crazy.  Created academies to gather disciples, while official schools were mostly abandoned; wrote quotations to confuse the public, but did not talk about classics and history.  Scholars are poor in their careers and don't study, and gentry abandon their official duties and don't work.  Later, during the Wanli period, there was a rare phenomenon of a serious shortage of government posts, which seriously affected the normal operation of the state apparatus. It is no wonder that Zhang Juzheng later banned and destroyed the Tianxia Academy.

    Even the social morality has been degraded. Everyone, under the banner of "self-esteem", is actually selfish and only knows his own enjoyment. He has no patriotism, let alone the spirit of sacrifice.  It is an exaggeration to say that Daming's death was due to the learning of the mind, because after all, it was caused by many reasons, but Wang Yangming is indeed to blame. The core of his "learning of the mind" is conscience, as the body  expressionWhat?  " Shen Mingchen asked.

    "Minister of the Ministry of Rites" Wang Yin's expression changed immediately and he said, "Now the Minister of Rites is concurrently held by an adult. Once Zhao Zhenji comes back, he should take over because of emotion and reason!"

    "Damn it, it seems that I have made up my mind not to let my lord get involved in this competition." Shen Mingchen clapped the case and said, "My lord has been busy all winter, but let him pick peaches!"  It's about to start officially, and once it starts, the person in charge will generally not be replaced unless some serious mistake is made.  And when next year's spring, no accident, the Minister of Rites will be the chief examiner of the examination.  Calling Zhao Zhenji back in the first month of the month is probably to prevent silence from staining next year's competition.

    "Old traitor Xu is good at calculating, everyone is really on his chessboard." Shen Mingchen said bitterly.

    "That's the teacher!" Wang Yin also said angrily, "It's worse than the stepmother!"

    "It's time to kill!" Yu Yin snorted.

    Seeing that the counselors were all furious, Mo Mo wrote a line: 'Don't worry, whoever deserves it, you can't force it.  ¡¯ Everyone thought he was resigned to his fate, but in fact it was the opposite¡ª¡ª

    Split¡ª¡ª

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