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Chapter 995 Hope (Part 1)

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    "The Western Qin "Twelve Tables"?" Silently pondered, this should be produced by the Suzhou Tongyi Bureau, so I read it carefully.

    It turned out that the so-called "Twelve Tables Law" of the Western Qin Dynasty was the "Twelve Tables Law" of ancient Rome that he knew.  It is a written legislation from the bottom to the top advocated by the burghers.  Its legislative background is that after the establishment of the Roman republic system, the situation of citizens was not much better than before Most of them were small farmers and businessmen.  Probably sold into slavery for debt.  The law at that time was an unwritten law, and the power of interpretation was in the hands of the Senate, so it would naturally be used by the nobles and become a tool to persecute and exploit civilians.

    Later, a long period of popular rebellion occurred, forcing the Senate to agree to elect tribunes to protect its rights.  In 450 BC, the "Twelve Tables Law" demanded by the common people was promulgated in the world. In the form of legal provisions, it stipulated the rights of citizens in terms of political, economic and legal status.  Although ten of the twelve copper pieces were used to guarantee the rights of the nobles, there were still two pieces that reflected the will of the common people and somewhat limited the arrogance of the nobles, which had always been regarded as the standard by the ancient Romans.

    By the time of the Roman Empire, the "Twelve Tables" were gradually perfected into Roman law.  Still unmistakably recognized the principles of sale, cooperation, and contract of private property, embodying above all the sanctity of justice and impartiality.  It has become the consensus of the citizens of the country that the law is above the monarch, and any ruler who opposes this principle will become a tyrant by himself!  It is pointed out by thousands of people.

    The article Shen Mo read first briefly introduced the "Twelve Tables", and then focused his pen and ink on a certain point.  It said: "(Twelve Tables) The law stipulates that a citizen's residence and its surrounding two and a half feet are personal private property.  Citizens have the supreme right to this, and its effectiveness can be described as unparalleled in the world.  It is still regarded as a standard by the Europeans. There is a saying in the West that "the wind can enter, the rain can enter, and only the king cannot enter", which is an extension of this ancient law.  '

    'Thinking of my Chinese sages, I also have such a high-spirited spirit. Yang Zhu said: 'I will not give back even if I lose a tiny bit of profit, and I will not take anything from the whole world if I serve myself.  Everyone does not lose a cent, everyone is not good for the world, and the world will be governed.  ¡¯ Mencius took this sentence and said, ¡®Yang Zi took it for me, plucked a hair and benefited the world, and I didn¡¯t do it.  ¡¯¡ªAccording to the records, the Roman Republic and our pre-Qin lived together at the same time. It can be seen that in the beginning of life, people are selfish and benefit from each other!  '

    It is said that Yang Zhu had a real and direct debate with Qin Huali, a student of Mozi.  Qin Huali asked him, "If pulling out a single hair on your body would benefit the world, would you do it?"  '

    ¡®The problems of the people in the world cannot be solved by pulling out a single hair!  ¡¯ Yang Zhu replied.

    Qin Huali asked again, saying: "If it is possible, would you like it?"

    Yang Zhu ignored him because it was simply impossible.

    The so-called "plucking a hair to benefit the world" is actually a lie of the ruler. One day you can pluck a hair, and tomorrow you can tear a piece of skin;  What can hurt your body today can kill you tomorrow.  The embankment of a thousand miles collapsed in the ant's nest; once the hole was opened, it was out of control.  So if you want to keep your life, you must stop it from the most subtle source - a hair, a dime, and you cannot be deprived illegally.

    It can be seen that what Yang Zhu opposed was wantonly depriving civilians of their property in the name of righteousness. He believed that this was just drinking poison to quench their thirst and would not solve the problem.  It's amazing that the author of this article can think of these things.

    Silence continued to look at it and said: "It's not the case in future generations. People in the world are ashamed of talking about profit, even if there are people who want to treat others for themselves, it is difficult to speak up."  And it is said, "Under the whole world, is it the land of the king, and the shore of the land, is it the subject of the king"!  The king is the master, the people are slaves, all the benefits of the world are returned to the top, and all the harms of the world are returned to the people!  Why?  It's all because people in the world dare not speak for their own interests, and dare not be selfish!  '

    ¡®Therefore, a tyrant who has only one husband can strip the bones of the world and separate the children of the world!  If the common people are speechless and accept it, they will eventually lose their property, perish, have nowhere to go, rise up, and the world will be in chaos!  Therefore, I am saying that the interests of the small people are not guaranteed, and those who are superiors wantonly embezzle their wealth, which is really a great harm to the world!  To make everyone dare to be selfish, everyone will benefit for themselves!  Then how can he extort miscellaneous taxes and take by force?  Afterwards, everyone is safe and sound, and the world is said to be governed!  '

    ?¡®Woohoo, Mencius didn¡¯t like Yang Zhu, he said: ¡®When a scholar is unruly, he has no words from a king¡¯!  However, looking at it today, if Yang Zhu's words permeate the world, then our Huaxia will not suffer from the chaos of the people and the change of dynasties, and the world will soon be unified!  '

    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Of course, it is impossible to talk about "Yang Zhu's learning". As a senior official of the Ming Dynasty and a positive figure in the eyes of scholars, no matter how unruly he is in his heart, he must abide by the rules in words and deeds, and must not make those shocking words.

    So what he talked about was still the theory of mind, or the set of "the heart has no body, and when it is done, it is its body".  Speak out, the effect of warning will be better because Wang Xueyou occupies a dominant position here, and the disadvantages of talking empty talk and divorced from practice are more serious than those in the north.

    Silence pointed out the shortcomings of Wang Xue in convincing language He said that people attacking Wang Xue as "empty talk without reality" is not aimless, so he taught students to "reflect on themselves" and not "empty talk".  'Where the kung fu is, it is the body'.

    At the same time, he agrees with Luo Rufang, who is well-known among the scholars in the southeast, for "there is no trick other than dressing and eating", and opposes "talking in one place, acting in one place, body skills in one place, and the world's countries and peoples in one place."  His words and deeds are different; he also agrees with Hu Zhi's "being an official means fulfilling one's nature", thinking that those who do their best know their nature, and should not just seek their own lives and treat people's pain and sufferings as nothing to do with themselves.  In theory, he placed the body and kung fu at the same height, and asked scholars to pay attention to the "combination of practice and theory"

    On Qingliang Mountain, under the witness of five thousand students, another great Confucianism has been established in the world¡ª¡ª

    Split¡ª¡ª

    It's really too difficult to write, and I won't write this deep in the next book, woo woo I read more than 100,000 words of material in the past two days, woo woo  www.qidian.com, more chapters, support the author, support genuine reading!) (Remember this website URL: www.hlnovel.com
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