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Chapter 1329 Qionglin Tianxia (Part 1)

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    The Qionglin School is the younger generation of Wang Xue, and it is generally recognized that it originated in the Lingji Palace in Beijing in the 45th year of Jiajing.  Various schools despise the disadvantages of self-cultivation, advocating mystery, and non-pragmatic learning, and put forward the solid mind science of returning from the virtual to the real.

    However, in fact, none of the theories emerged out of thin air. The Solid Learning came into being from scratch, and it also took more than ten years of brewing. Its origin can be traced back to the establishment of Qionglin Society in those years.

    In the thirty-fourth year of Jiajing, it was the time when the southeast literary society was booming and all scholars formed associations. Seven young people from Shaoxing also established a "Qionglin Society" in Qiuxue Temple in Xixi, Hangzhou.  At first glance, the name of this club seems to be an organization loyal to the imperial examinations, but in fact, it works together to revive the Ming Dynasty.  But as long as you have read the sacrifice speech of its association, you will have a new understanding of this organization.  In his eulogy it says:

    'In the past, Guan and Zhang became righteous to save the Han Dynasty;  Now in the Ming Dynasty, there are traitors running rampant inside and Japanese pirates outside.  We, the scholars, are so worried about our country that we wish we could return the world to a bright future. Our bitterness and hatred have nothing to do with Zhang's unrivaled courage and Bao Xing's wisdom in the world.  The current strategy is to use our joint efforts to win the courage of Guan Zhang; with our unity, we can gain the great wisdom of Guan Bao So Juan is now the thirty-fourth year of Jiajing on the sixth day of AugustConclude this "Rejuvenation"  Society', work together to rejuvenate our Ming Dynasty, help the world and save the people, pledge our faith and loyalty, abandon personal honor and disgrace, and not forget today's ambitions, and create a prosperous age for China.  '

    This impassioned sacrificial speech did not disappear when it was burned, but was infused into the blood of the Qionglin scholars. It has not been obliterated for the next twenty-five years, but it has been timeless and indestructible, always alerting them.  Corruption prevailed in the officialdom in the last years of Jiajing. He kept in mind that he would not lose his ambition and never give up no matter how difficult he encountered. He had been consistent for twenty-five years and was firmly moving towards his goal.

    However, it is not enough to have lofty ambitions. In order to make dreams come true, in addition to down-to-earth efforts, it is also important to find the right method.  Therefore, in the early days of the establishment of Qionglin Society, the biggest problem faced by young people who have learned a lot is to find a correct path to success.

    Silence is unique, so he naturally has some opinions, but he knows that people are far less cherished by instilled concepts than by the beliefs gained through thinking about themselves.  So although he has been leading this protracted thinking, for a long time, he refrained from expressing his views.  It's just asking questions, let these best Jun Yan in the world think for themselves, and see if they can find the answer.

    The long-standing habit of Chinese intellectuals is to reflect on political issues from the source of their thoughts, and as elites nurtured by traditional culture, they are naturally unavoidable.  And these young people were born in the era of Wang Xuedaxing, and they are also Wang Yangming's fellow villagers, so they are naturally believers in Xinxue.  Therefore, from the very beginning, their thinking is lively and lively, not bound by any authority, "seek what is in the heart, although what they say comes from Confucius, they dare not take it for granted."  '

    On this basis, Shen Mo introduced Mr. Baiyun Chen Xianzhang's independent thinking and daring doubts to his colleagues in Qionglin Society, and finally made them break free from the shackles of Neo-Confucianism and boldly question all classics, including the theory of mind.  Thought Because from their actual feelings, the scholars who accept the thought of mind, whether they are in the court or in the opposition, do show a different state of mind from the Taoists who use Cheng Zhu Neo Confucianism as a stepping stone.  However, from the perspective of the overall social and political environment, Xinxue has little effect on curing corruption in government officials, strengthening the country's border defense, and improving the lives of the people.

    The scholars of Qionglin spent a lot of time re-examining the classics of Xinxue, and conducted in-depth research on the theories of various universities. Finally, they came to a conclusion-Yangming Xinxue, including its retransmission.  The various schools of thought were only dissatisfied with the social status quo, especially real politics, and made a more thorough negation of the orthodox Neo Confucianism.  But as for how to build a new idea that can eradicate social ills, no one has put forward a mature and systematic view.  It is in this state of dissatisfaction but hopelessness that the postgraduates of the Wang family either talk about metaphysics, or their words and deeds are extreme, which is not tolerated by the mainstream.  So much so that it degenerated into what it is now

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    Therefore, the young people have come to a conclusion¡ªwhether it is the Zhezhong School or the Taizhou School, they all lead to the same goal, and there are thoughts of escapism in it.  With such ideological leadership, how can the country and the scholar-bureaucrats talk about forging ahead, and how to solve the country's many long-standing disadvantages?

    So "from virtual to real" has become an inevitable choice, but how to do it?  Colleagues of Qionglin Society, began a long-term??, but also govern the country and make contributions.  Yangming advocated the study of "reaching conscience", but he did not reject meritorious deeds, and established a rare and extraordinary achievement in the world. He unified mind and deeds.  However, later studies gradually tended to give lectures and discuss Taoism. Not only did they not have the opportunity to establish miraculous achievements like Yangming, but they also did not pay enough attention to the knowledge of the national economy and the people's livelihood, which gradually led to the loss of the Confucian concept of salvation.

    ? The Solid Mind School advocates that personal morality is as important as making meritorious deeds, and regards it as a return to the true essence of Yangming, and interprets the "integration of knowledge and action" as a unified whole of inner search and social practice.  Therefore, it is advocated that learning should be "intelligent and practical" in objective real activities, and that knowledge is obtained from practice, not from empty talk.  Moreover, the "practical economics" of economics, military affairs, and agriculture has been raised to the height of the world's most important tasks related to the national economy and the people's livelihood. Scholars are required to go back to the source, discuss the reasons, and strive to grasp the "general principles of world management."

    ? If you want to build meritorious service, you must take psychology as the heart and economics as the body.  If the mind is strong but the body is weak, the mind will be more than enough but the strength will be insufficient, and even talk about military affairs on paper, harming the country and oneself.  If the mind is weak but the body is strong, they will lose restraint, indulge their desires, and eventually harm the country and themselves.  Therefore, the two cannot be neglected.

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    The world's top wisdom collided with five hundred years of silent knowledge, ten years of sharpening the sword, and finally formed a complete solid theory. After Lingji Palace became a blockbuster, it spread at an even more astonishing speed.

    The most surprising thing is that none of the four mainstream theories in the world criticized this new theory, let alone slander it.  Because the beauty of this theory is to learn from the strengths of all families, and any family can find resonance from it

    ?Although it was overwhelmed by the study of the mind, Neo Confucianism was still an official study, and the imperial examinations were for Zhu Zizhi.  Therefore, the attitude of Neo-Confucians is the official attitude towards the study of solidity.  In the eyes of Neo-Confucianists, in this world where the School of Mind is rampant and smoky, the School of Solid Mind is a return to Neo-Confucianism, so they are happy to see its development and growth.

    ? As the leader of the Wang school, the Taizhou school believes that the solid school is similar to the school and has many improvements, so it supports its development very much, and actively absorbs energy from it to correct its own shortcomings.

    And the Zhezhong school, which was most touched, also recognized the seven sons of Qionglin because they were their own.  Of course, this is inseparable from their calm and negative style.

    As for practical learning, it is the learning of managing the world and applying it. Although there are not so many people who believe in it, they are all officials in the court like Gao Gong and Zhang Juzheng.  In their view, solid learning is practical learning in the cloak of learning of the mind, and it is a good medicine to cure the false and negative tendencies of learning of the mind, so they not only do not oppose it, but strongly support it.

    Therefore, since its birth, Solid Mind School has taken advantage of the right time, place and people. It only took more than ten years to become the largest school in the world, that is, the Qionglin School.  And there is a tendency to absorb and integrate other schools of thought¡ª¡ª

    segmentation¡ª¡ª  -

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