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Chapter 757 The Rat Club Leader

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    After Li Shimin, the king of the Tang Dynasty, woke up, he issued a decree to pardon all sinners in the world and to search for repeat offenders in prison.

    A judge ordered the criminals to be hanged and beheaded. More than 400 of them were found and submitted. They ordered them to be pardoned and go home. They said goodbye to their parents and brothers, and entrusted them with relatives and nephews. If they were to return to prison today next year, they would still receive the punishment they deserved.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????: We also checked the number of young and old women in the palace, totaling 3,000, and issued an order to deploy the army.

    After two imperial edicts, people all over the world learned about the six paths of reincarnation: the path of ascending to immortality by doing good, the path of being reborn as a noble person by being loyal, the path of rebirth by practicing filial piety, the path of fairness and rebirth as a human being, the path of reincarnation as a wealthy person by accumulating virtue, and the path of evil as a ghost  ¡­

    It was also at this time that a law was enacted: Anyone who slanders the monks and slanders the Buddha will have his arms cut off.

    Invite all the monks to elect a virtuous person as the leader of the altar, build a monastery, arrange water and land Dharma gatherings, and free all sentient beings from their sinful karma.

    This great virtuous person was Xuanzang. He led the monks from Jinshan Temple to receive the order, and selected a total of 1,200 monks, big and small, and divided them into three halls: upper, middle and lower.  In front of all the Buddhas, everything is in order and orderly.

    Choosing the third day of September in the thirteenth year of Zhenguan, a good time of the zodiac, to start the 7749th Land and Water Conference.  That is to say, Emperor Taizong and his relatives from the civil and military states attended the meeting as scheduled and held incense to listen to the lecture.

    "On the seventh day, there were two monks, an old one and a young one, selling brocade cassocks and nine-ring tin staffs. The cassocks were worth five thousand taels and the tin staffs were worth two thousand taels.

    He also said, "If you don't follow the Buddha's teachings, don't respect the Three Jewels, and forcefully buy a cassock and a tin stick, you will definitely sell them for seven thousand taels. This is asking for money. If you respect the Three Jewels, rejoice when you see good things, take refuge in my Buddha, and can afford it, I will sell the cassock,  I'm willing to give him the tin stick and form a good relationship with me, it's free of charge."

    When Li Shimin, the king of the Tang Dynasty, heard that he wanted to buy it, the two monks did not accept the money. They only gave these two treasures to the king of Tang Dynasty and handed them over to Xuanzang.

    Xuanzang put on his cassock and held a nine-ringed tin staff. His face was expressionless and he spoke as coldly as a judge. He boarded the Land and Water Dharma Assembly to continue teaching the Dharma.

    When the date of July 7749 was over, the old monk who was selling brocade cassocks and nine-ringed tin sticks appeared again, patted the pedestal and shouted: "That monk, you only know Hinayana Buddhism, but do you know Mahayana Buddhism?"  ?"

    Xuanzang gave him a cold look and shouted: "I don't know what to say, get out of here!"

    Then a guard came forward to take the old monk out.

    The old monk looked embarrassed, and in desperation he showed his true body, sitting on the lotus platform. He was the Guanyin Bodhisattva in the Purple Bamboo Forest of the South China Sea.

    "Xuan Zang, you only know Hinayana Buddhism, do you know Mahayana Buddhism?"

    Xuanzang responded: "Bodhisattva, you don't know whether I know or not? Then what do you know?"

    Avalokitesvara Bodhisattva was silent for a moment: How did Jin Chanzi become such a virtuous person after he was reincarnated?  Do you want to play guessing games for me?

    "Of course I know that you only know Hinayana Buddhism and don't know Mahayana Buddhism."

    "That's it." Xuanzang looked at the emperor, ministers, sentient beings and people who were kneeling on the ground and said calmly, "The Bodhisattva knew this, but he came to ask me, deliberately making me admit my ignorance. Yes.  Do you want me to learn Mahayana Buddhism? This is not impossible, after all, I am a monk and I am ready to be the best among monks."

    Although he is Xuanzang reincarnated by Jin Chanzi, he is not Jiang Liu'er, but Dong Machi, whom Su Ze has trained since childhood. Not to mention that his parents are still alive, and he was led by Su Ze to see all things in the world, the sophistication of people, and the judgment of cases and prisons.  .

    Precisely because of this, although his intelligence is extremely Buddha-nature according to Buddhist scriptures, it does not prevent him from having an extra layer of sensitivity and observation similar to that of a detective or a judge.

    Even Guanshiyin Bodhisattva is not superior in his eyes at this time. Instead, he will think about her purpose of coming - especially in the first sentence, he tries to classify him as an "ignorant person". I am afraid he is not trying to use "rats will know".  "s method?

    The so-called "Rat Club" is some small underground church that spreads all kinds of weird theories and often has various means to make money.  The most common way to attract people is to first make good people admit that they are "ignorant", and then make people who "think themselves ignorant" obey the orders of their rat leader in everything. It is most normal to sacrifice their wives and daughters and scatter their property.  Case.

    Some people are so obsessed with the rat society that they will immediately commit suicide by cutting out their hearts and disemboweling themselves under the order of the rat leader.

    "If you have something to say, talk about it, but if you don't have anything to do, get out. How can you find the means to ask "Did you know"

    What Xuanzang was thinking was, "I don't know, but you know, so you are aloof and want me to listen to you." This Bodhisattva is like the leader of a rat society.

    "Xuan Zang, what you are teaching is Hinayana teachings, which cannot save the dead and ascend to heaven. I have the Tripitaka of Mahayana Buddhism, which can save death and escape suffering, and live a long life without deterioration."

    ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ???The Bodhisattva said.

    Xuanzang nodded: "Yeah, it sounds good, come and teach me."

    Why just teach you?

    What are you thinking about?

    Avalokitesvara Bodhisattva found that Xuanzang, who was reincarnated as a golden cicada, had some too beautiful ideas, and said: "This Dharma should not be taught lightly"

    Xuanzang nodded: "That's right. Scholars copy books and treat them as family heirlooms, and practitioners are unwilling to pass on the teachings to others. Since this Mahayana Buddhism can save the souls of the dead and the body is not destroyed, it is also your exclusive method."

    He then asked: "Does the Bodhisattva say this to show off his skills? We all know that the Bodhisattva is really powerful. He holds a unique method that none of us can learn."

    No!

    This is totally wrong!

    Avalokitesvara Bodhisattva almost roared: "Xuan Zang, don't you want this Mahayana Dharma?"

    "I don't want to," Xuanzang replied, "I am familiar with Buddhist scriptures and know that monks must not be greedy. We are just ordinary people and ordinary monks, why should we be greedy for the Bodhisattva's cultivation method?"

    How do you say this

    He doesn't want it at all.

    In desperation, Avalokitesvara Bodhisattva had no choice but to say: "The Mahayana Buddhism, in the Great Thunder Sound Temple in the Great Western Tianzhu Kingdom, where I, Buddha Tathagata, can resolve hundreds of grievances and eliminate countless disasters. It will benefit the world, all things will receive kindness, and the world will be better from now on.  In peace, everyone will do good and have no worries."

    Xuanzang thought: This is nonsense, how can there be such a thing?

    But he still asked: "Does Bodhisattva remember?"

    Avalokitesvara Bodhisattva said: "Of course I remember."

    "This Mahayana Buddhism is so good. Wouldn't it be great if a Bodhisattva came to the stage to give a lecture and benefit all people?" Xuanzang asked.

    Avalokitesvara Bodhisattva said: "The Dharma should not be taught lightly."

    "That's why we don't pass it on." Xuanzang bowed and said, "I would like to send you a respectful greeting to the Bodhisattva. You can benefit the world by plucking a hair, but you can see it today."

    Avalokitesvara Bodhisattva thought: What happened to this Buddhist monk?  Why are you quarreling with me?

    We are both Buddhist disciples, can you be a little cooperative?

    ????????????????????????????????????????????????????????????????????

    After saying that, he held the auspicious clouds and drifted away, and the golden light disappeared in an instant, so as not to be embarrassed by Xuanzang again.

    When King Li Shimin of the Tang Dynasty, the ministers and the monks looked up, they saw a slip of paper slipping down in the air, with a few words written on it: "Your courtesy to the Emperor of the Tang Dynasty, there is a wonderful article in the west. Cheng Tu  One hundred and eight thousand miles, the Mahayana enters diligently. After returning to the upper country through this sutra, one can surpass ghosts and leave the crowd. If anyone is willing to go, seek the golden body of Zhengtai." (Remember the website address of this website: www.hlnovel.com
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