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Chapter 431 This is the way of a saint

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    "Yes." Wang Shouren answered simply.

    Yes!

    That¡¯s right.

    You said it yourself, if you study all things, you can get the principles of nature.

    What about bamboo?

    ""

    Emperor Hongzhi looked at this debate with a smile. From the beginning, it was already full of gunpowder, which made him look forward to it even more.

    Others were silent and remained silent.

    King Li Yi of North Korea had also arrived quietly. Among the crowd, he saw Wang Shouren from a distance. According to Liu Jie's countless descriptions, he recognized him almost at a glance. This man was his master.

    Sothe master is

    He saw Fang Jifan.

    Liu Jie also described his master¡¯s appearance and age countless times.

    He has always been amazed that his master is as old as himself.

    Next, Wen Suchen said calmly: "Gezhu is not the right way."

    "wrong!"

    Wang Shouren said rudely: "Gezhu is the great road!"

    "Okay, I would like to hear what the great path of Gezhu is."

    Wang Shouren said slowly: "If you don't study bamboos, how can you know that studying bamboos cannot deduce the principles of nature. Therefore, there is nothing wrong with studying things to gain knowledge. If you don't try some things, how can you know whether they are good or bad? Just like Mr. Wen, Mr. Wen read  Cheng Zhu is full of knowledge, sincerity, self-cultivation and family governance, and he governs the country and brings peace to the world. But I dare to ask, what is Mr. Wen's question?"

    "Mr. Cheng Zhu studied things, but he didn't study things. However, he claimed to be rich in economics. He claimed that he had learned five things and had found the way of a saint. So I dare to ask, where does this way of a saint come from? Cheng Zhu taught Mr. Cheng Zhu to study things, but he didn't do it.  , but you only learned the so-called knowledge from Cheng Zhu¡¯s books, so how can you live up to your status as Cheng Zhu¡¯s disciple?¡±

    ""

    Suddenly, everyone was in an uproar.

    This sentence really hits the point.

    Didn¡¯t you say that Cheng and Zhu learned about things?  Okay, have you checked the objects?  You have no knowledge of things, but you only imitate parrots and talk a lot about Cheng Zhu. So, is this Cheng Zhu?

    Wang Shouren said with a smile: "Sir, it is wrong to say that students turn against Cheng and Zhu. Students not only read Cheng and Zhu's studies, but also understand them in their hearts. Students not only understand them in their hearts, but also study them according to Cheng and Zhu's methods.  The principles of nature. Therefore, when students have examined objects, they have not only examined bamboos, but also examined one thing today and another thing tomorrow, trying their best to implement Cheng and Zhu's principles."

    "Then, if the student dares to ask again, who is the real disciple of Cheng Zhu, the student or the teacher?"

    This sentence is really happy.

    When he caught a little bit, he directly pushed the person to the ground and beat him wildly.

    In fact, before coming here, Wen Suchen had already prepared many grand essays in order to use his profound knowledge to defeat this scholar.

    But in fact, Wang Shouren used a strange theory to catch him off guard.

    It is true to study the principles of all things by observing things, but it is too absolute.

    Because this sentence itself is very valid, Neo-Confucianism can flourish for hundreds of years, and its reputation is by no means in vain.

    But the problem is that these words are too general. Listen, they make a lot of sense. Every sentence makes sense and every sentence is a classic. But in fact, it has no meaning. In addition to providing philosophical thinking, it also brings down to reality.  Among them, scared, you still need to say such things?

    "For example, Wang Shouren really followed Cheng Zhu's theory and put it into practice. He really went to check bamboos, but nothing came out.

    Of course, some people can say that to study things to achieve knowledge, this object is not just bamboo, but it is not bamboo, so what is it?  Whatever you say, you have to come up with something and study it in practice.

    The final result is actually that some people have indeed studied something about personality, while others have found nothing. But in fact, when people enter society, even if they don¡¯t study things, who doesn¡¯t study and come up with some truth?

    Therefore, the so-called investigation of things is essentially just general talk, which may be useful to some people who are diligent in thinking. Therefore, countless scholars, holding on to the principle of studying things to gain knowledge, are thinking deeply, but in fact, it is useless.  Because humans themselves are thinking animals, even if you have never learned the method of studying things to achieve knowledge, they will still think about things when they see them. Whether the things they think about are good or not does not depend on whether the person has learned the method of studying things to achieve knowledge, but rather  , who has more ability to think.

    Wang Shouren said: "So, from the beginning to the end, the students never turned against Cheng Zhu. Cheng Zhu was able to study things and gain knowledge."It is just the pursuit of beautiful things. The way of the saint is beautiful things. Except for those who commit crimes and commit crimes, who in the world does not want peace and benevolent government to spread throughout the world?  But the problem lies in how to realize this conscience that everyone knows, and how to achieve the way of a saint through action and practice.  It is easy to seek knowledge, but difficult to practice.  We must work hard"

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????:

    In fact, the newly learned knowledge has begun to spread, and the truth is this. But this time, after hearing it from Wang Shouren's mouth, many people couldn't help but fall into thinking.

    A scholar couldn't help but said: "If I see a beggar and feel compassion, is this a conscience?"

    "Yes." Wang Shouren replied.

    The man then said: "Then I give him a bowl of rice to save him from hunger. Is this the unity of knowledge and action?"

    "Yes." Wang Shouren said with a smile: "This is the way of a saint!" (Remember the website address: www.hlnovel.com
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