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Chapter 1127 The benevolent heart is moved

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    After hearing Huang Mingyuan¡¯s words, everyone showed disbelief.

    Huang Mingyuan also knew everyone's thoughts and did not argue. Instead, he said to the two monks beside Zhicao: "Monk, have you seen the flag hanging outside the pavilion? Let me ask you, is it the flag blown by the wind or the flag holding it?  Moving in the wind."

    If there were any other monks, Huang Mingyuan would be able to pull off some tricks, but Huang Mingyuan deliberately chose two monks, Tan Zong and Huizhen, to prevent him from falling into a vicious circle of debate.

    Tanzong ignored Huang Mingyuan, but Huiyi said: "It's the wind that's moving!"

    "That's not right." Huang Mingyuan shook his head, looked at Tan Zong and said, "What, Tan Zong, don't you dare to answer?"

    Tan Zong was embarrassed by being squeezed out, so he said, "Since it's not the wind, could it be that the flags are moving?"

    Huang Mingyuan shook his head again and said with a smile: "It is not the wind that moves, not the flags that move, but the heart of a benevolent person. If the wind is away from the flag, the flag will not move; if the flag is away from the flag, the wind will not move; if the flag is separated from the heart, you will not know why it is moving."

    All the monks were shocked for a moment.

    Zen Master Yancong called out "Namo Amitabha" and said: "Gong Wei really has wisdom, we are not as good as him."

    Huang Mingyuan smiled and said: "The great monk has received the award. It's not because Huang Mingyuan has wisdom, but because you are in the middle of the cave, with a leaf blocking your eyes and unable to see Mount Tai. Don't you all know about the many filthy things in Buddhism before? I'm afraid that's not the case.  .¡±

    Seeing that someone wanted to defend himself, Huang Mingyuan stretched out his hand to stop him and said: "I know that among Buddhists, there is a saying that cultivators do not see the faults of others, so many cultivators avoid talking about it. This is a misunderstanding of not seeing the faults of others; and cultivators  Not seeing the faults of others means that a Taoist can stand in the other person's position, think like an elephant, and understand the other person, instead of not saying anything when seeing evil.

    I know that you are very heartbroken when you see the temples destroyed today and the monks and nuns returning to secular life, but for the rebirth of Buddhism, these losses are worth it.  It has been six hundred years since Buddhism was introduced to the Central Plains from Tianzhu.  Over the past six hundred years, everything good, bad, fragrant, and smelly has been absorbed into Buddhism. Buddhism has become stronger and stronger. However, during this period, people have mixed good and evil, good and bad, which has attracted people to denounce Buddhism.  , isn¡¯t this a fact?  Do you really not understand why Emperor Taiwu of the Northern Wei Dynasty and Emperor Wu of the Northern Zhou Dynasty exterminated the Buddha?  In terms of devotion to Buddhism, how could he be compared to Emperor Wu of Liang, who had 480 temples in the Southern Dynasties? How did other Buddhists treat him?  "

    After hearing this, Zen Master Yancong could only sigh: "What happened to Xiao Tanyue is the fault of my Buddhist family." Emperor Wu of Liang was starved to death by a group of monks during the Hou Jing Rebellion. This was a scandal that the Buddhist family could not cover up. Every time he said this,  It's a killer.

    It is something that no Buddhist can explain.

    Huang Mingyuan continued: "Great monk, the past things have passed and cannot be changed, but now the problem has not been solved. Today's environment is not much different from that before Emperor Taiwu destroyed the Buddha and Emperor Wu of the Northern Zhou Dynasty destroyed the Buddha. I dare  It is asserted that if Buddhism continues to be what it is today, even without this crackdown, it will not be able to escape the massacre in the future.

    ??????????????????????????????????????????????????????????????????????????????????????????mbps Out Outlet  The emperor's failure to do so was an expression of his love for Buddhism.  Once the filth that is parasitic on the Buddhist community has been eliminated, then the Buddhist community will be in full swing, and only when all the virtuous people have arrived can the crisis of the Buddhist community be resolved.

    The question now is whether you want to stand with the emperor's righteous forces or with those evil cults and thieves.  "

    When it comes to talking about Buddhist scriptures, merits, and causes and effects, Huang Mingyuan is certainly not as good as these great monks, but when it comes to great principles, he is not inferior to them.

    "Three hundred and sixty practices, one will become the number one scholar." Those who can become famous monks are not just unknown people. Could it be that they really don't know the evil deeds among monks.  In fact, everyone is very clear about the reasons for destroying Buddhas all the time. It's just that the knife cuts themselves, and it hurts their own interests, so everyone feels really sad.

    The trend is irreversible. After hearing Huang Mingyuan¡¯s words, everyone was helpless.

    Does Yang Guang not believe in Buddhism?  He is more pious than anyone else, but by rectifying the Buddhist family, he can obtain real money, land, and food Can faith buy these things?  Therefore, although Yang Guang knew that the people below him had gone too far, he had good reasons and a rich harvest, so he could only turn a blind eye.

    And don¡¯t these monks understand the general trend?  Neither.  This time, everyone was like forcing the emperor to go to the palace, just to get the bottom line of the emperor and the court, and at the same time to earn a wave of sympathy for a comeback.  Money is something external to the body, and there is nothing you can do if you can't keep it, but you can't cut off the inheritance.

    At this time, Zen Master Yancong said: "The words of Duke Wei are so enlightening that the old monk is ashamed. We are also aware of the shortcomings of Buddhism, but this is something that accumulates over time, not just a moment."It can be cured radically.  We are grateful to the Emperor for his kindness and the rain that has rained down on our Buddhist family. We will definitely cooperate with the Emperor in his rectification.  It's just that ascetics like us, there are many pitiful people among us, and we hope that the court will learn from this and not harm good people.  "

    Huang Mingyuan said: "Don't worry, great monk, the purpose of the court this time is to 'learn from past mistakes and avoid future ones, treat illnesses and save people', and it will never hinder the great sage."

    "Buddhism is in chaos today, and there is no regulation, which allows countless evil spirits and heretics to hide in Buddhism. I have already reported to the Emperor of Heaven to clearly identify the righteous sects of the Buddhist sect, and determine them as positive numbers for inheritance. As for other non-  No orthodox doctrines are allowed to be spread or passed down.¡±

    "Defining the sects of Buddhism through administrative means actually cut off its innovative development path outwards. The Buddhist school had to move around in the basket designated by the imperial court.  Compared with those Buddhist sects in the future, I am afraid they will not appear again.

    When the monks heard this, they were all shocked. This was a major matter related to the inheritance of the sect. They had not seen the fight between the modern ministers and the ancient ministers during the Han Dynasty. The imperial court could decide the inheritance of a sect with a little favor.

    At this time, no one is willing to stay here to argue with Huang Mingyuan.  For everyone, the most important thing is to find a way to make the sect a prestigious and upright sect designated by the country, otherwise they will not even be able to keep their jobs.

    "The great wisdom of Duke Wei is beyond our reach!"

    Everyone was in a hurry to leave, and the two sides separated. Huang Mingyuan said to Zen Master Yancong: "I have two verses, and I would like to ask the great monk to take a look at them." After speaking, he wrote two four-sentence verses on the spot.

    "The body is like a bodhi tree, and the mind is like a mirror. I brush it diligently at all times to prevent it from causing dust."

    "Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust."

    Zen Master Yancong paused for a while after reading, and then said after a long time: "Today, the poor monk is obsessed with this. From now on, the poor monk should not care about worldly affairs." After saying that, Yancong took the monks to say goodbye.

    Huang Mingyuan couldn't help but said softly: "People in the rivers and lakes all follow their own desires. How can they escape from the mortal world? Where is the mortal world and where is not the mortal world, who can separate them?" (Remember this book)  Website address: www.hlnovel.com
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