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Chapter 837 Save all sentient beings and turn Hu into a Buddha

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    Hangu Pass can be seen from a distance, with high mountains on both sides and a huge river running through it. The road from Tongguan to Hangu Pass is a narrow place in the mountains. Two majestic passes are located here. They are far superior to thousands of troops, but they are  It is a majestic pass surrounded by tigers and a towering natural barrier. Since the Shang and Zhou Dynasties, Hangu Pass has been an important town in the world. From the Eastern Zhou Dynasty to the Tang Dynasty, the Xiaohan Passage starts from Xiaoshan in the west and ends at Hulao Pass in the east. Taihang and Wangwu guard the gate and guard the middle of the pass.  The shape is superior, but it is the barrier of the Central Plains. God-given Yanhuang.

    With the plateau in the west, Juejian in the east, the Qinling Mountains in the south, and the Yellow River in the north, there is a fortress in the valley, which is as deep and dangerous as a letter, so it is called Han Valley.

    Before Chen Ang reached the pass, he saw the Hangu Pass gate opened wide, and a stalwart doctor with three strands of long beard walked out of it. He saw that Chen Ang and Lao Dan were coming in a car, so he stepped forward to pay homage, and Zong Zhou paid homage with rituals and music.  For this reason, all scholars and officials are proficient in this. These etiquettes are not the greetings and polite greetings of later generations, but the majestic etiquette with noisy ceremonial guards. Although Yin Xi is only an official and does not dare to use the etiquette of princes, he is already very respectful.  The doctor paid homage to King Wen.

    If Confucius does this again, I'm afraid he won't accept it, but I dare to accept it.

    Wukong came forward to greet him, but he returned the gift according to the etiquette system. He and Zilu studied for two months and listened to Confucius' lectures. He was also proficient in Zongzhou's ritual and music system. He was not an ordinary naughty monkey. Yin Xi saw Wukong sitting upright in his clothes, and every move he made was astonishing.  Only when we use the ritual system do we realize how extraordinary it is in front of the saint's door. Even a monkey leading a cow has the demeanor of a scholar-bureaucrat.

    Yin Xi welcomed Chen Ang and Lao Dan into the pass, invited them to enter the official residence, and came to ask questions that night.

    He asked Lao Tzu: "The rites and music have collapsed, the princes do not follow the emperor of Zhou, and wars are breaking out in the world, what do you think of the officials?"  Lao Tzu talked to him about doing nothing and not doing anything, advocating that the body and the country should be governed together, based on the two natures, things follow them, things move accordingly, and everything is natural according to the laws of heaven and earth, even if they have no choice but to do things, to do nothing  It is called making things natural.  In order to make things and ourselves happy together, he is good at teaching without saying anything, so that people can transform themselves.

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    After Chen Ang finished speaking, he said to the crowd: "All living things are born to support all living beings, and they are controlled by life and death Those who are fit will live, and those who are unfit will die, so we value ourselves! Animals eat their seeds, insects eat their husbands, and rabbits and antelopes are good at it.  Running, and the claws and teeth of wolves and tigers are sharp, just because they avoid harm all their lives, and they value themselves for me. Those who do not value themselves will die! If things are like their fathers, their nature is free. If their fathers do not value themselves, they will perish; if their fathers value themselves, they will die.  Life. Those who value oneself will have children, while those who value others will have no descendants. Therefore, all things born in nature will value oneself!"

    "It's not enough to benefit the world by plucking a hair!"

    "Because if you pluck a hair, you will get a hair in the world, which will harm yourself and benefit others. People will kill you again. Heaven will kill you. If you don't feel comfortable, you will die! Therefore, the things of heaven are about utility. The growth of human beings and the reproduction of all living beings are based on selfishness!  A son resembles his father, which is called inheritance, and those who inherit it are selfish!"

    Yin liked to hear Laozi's true words, and became drunk and full of praises. Hearing Chen Ang's words, he was extremely frightened and frightened. Instead, he was like Wukong, Qingniu, etc. He had mixed with animals, saw them alive and dead, and even forced them  The weak are born, the weak die, they are naturally eliminated, nature selects the strong, and the principles of the evolution of all things are fascinating to listen to, which is better than the moral words of Lao Tzu.

    Yin Xibai asked Chen Ang: "The sage said this, but where is the morality?"

    Chen Ang smiled and said: "Listen to menature selects the fittest, not the strong. Tigers and wolves also die, and cunning rabbits also survive. Therefore, in the way of natural selection, the strong cannot defeat the weak, and the strong cannot defeat the weak.  Victory over softness, if the weak have the Dao, they will grow naturally; if they are strong but without the Dao, they will also be extinct. The way to value yourself is to survive first, then reproduce. Those who can survive but cannot reproduce, get rid of them!"

    "That's why loving one's son is the first virtue!"

    "The nature of all things is different. Those who gather together are strong, and those who are scattered are weak. Those who gather in a group are better than being alone and weak. Howling wolves gathering in the mountains and forests for survival is better than a lone wolf running rampant. This is also the principle of natural elimination! There is no way for a pack of wolves.  , how to be better than a lone wolf? In this way, there is a leader, the alpha wolf, who loves his children and values ??the group. Therefore, among the group, the value of oneself is also the value of the group. Only because the group gathers, one benefits oneself, and the group disperses and harms oneself. If the group is regarded as one person,  Then he who loves his people will love himself.¡±

    "That's why loving one's own clan is the second morality!"

    When Chen Angxing came, he raised his hand and lectured on how vitality transforms all things and bloodline reproduction and inheritance. There are no atoms in this world, but atoms of vitality are nothing more than one thing and two phases. Chen Ang only made modifications, leaving the remaining characteristics from the biological characteristics.  The bones, and even the body shape of the ancient demon, tell the story of evolution. It can be deduced that the ancient times in the world were prosperous and its species was prepared.

    Speech on the evolution of species and the path to extinction.

    Later Yin Xi did not dare to memorize his teachings, but only dared to record the ancient landforms and scenery described by Chen Ang, which was passed down to later generations and was called "The Classic of Mountains and Seas". There was also a waiter nearby who secretly wrote down the principles described by Chen Ang, but the waiter did not understand.  Arts and sciences, although they can be obtained?That Lingshan Mountain in the West imprisons people's desires, which is really a great evil. I was about to spread the Dharma to the West and promote the way of freedom of desire. However, Lingshan Mountain was stubborn, the Buddha was stupid, and the Buddhas in the Great Leiyin Temple were numb, greedy and superstitious with human beings.  It is actually a cancer in the world and a burden to evolution.  "

    Wukong said: "Master, what do you want?"

    "Wukong, we are going west here to liberate sentient beings, not to fight against Lingshan. I know that Lingshan is huge and Tathagata is stubborn and refuses to listen to advice. You and I are going west to destroy his Dharma and fight with him with our ideas. I am  He wants to turn Hu into a Buddha, sneak into his sect, put on his cassock, destroy his Dharma, use the name of a monk, and practice the way of a human being. He wants everyone to restrain their desires and cultivate their spirit. I want everyone in Xiniu Hezhou to be a Buddha.  Obey human desires and pay attention to reality. We are spreading humanity to the west and recreating all living beings!" (Remember the website address: www.hlnovel.com
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