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Chapter 900 Tianyu Moko Mandala

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    This agreement to fight is simple to say, but the mystery is just like what Mahasthamaprapta Bodhisattva said, it is just a matter of heart to heart. Although the two parties have agreed on this fight, they are not limited to the technique, but only the result.  But it is not a duel without rules. Just as Mahasthamaprapta Bodhisattva said, when two parties are fighting, the battle is about ideas, not magical powers. Therefore, although there is no verbal agreement, the principles are known to all parties.

    The result of the battle is not important, but the process is the real focus.

    Whether it is Chen Ang or Lingshan, the old monk and Zhu Dahaoshang actually have their own ideas to implement them. The chosen candidate is the first round of the match between the two sides. It all depends on whether the chosen person can implement the two sides.  concept.  If the old monk acts like a demon and fails to use Buddhist teachings to resolve the troubles of the nobles of Yiqu Country, even if they win, they will lose.

    "And if Zhu Dahaoshang fails to understand the philosophy and principles that Chen Angsuo wants to implement, even if he succeeds in solving the problem of the nobles in the city, he will be completely defeated.

    The victory or defeat on the surface is meaningless to the two families. Whether the teachings and principles can adapt to the objective world is the truth.

    The beauty of this kind of fighting is that both sides know each other from heart to heart. The three battles are neither supernatural powers nor magical power, but whether one's own principles can solve the contradictions in the objective world. This is also what Mahasthamaprapta Bodhisattva cannot understand.  He never expected that Chen Ang would choose Zhu Dahaoshang.

    The old monk chosen by Mahasthamaprapta Bodhisattva has practiced hard since he was a child. He has kept the Buddhist teachings in his heart and knows all the precepts by heart. For such a person, the Eightfold Path mentioned in the Buddhist teachings has been integrated into walking, sitting and lying. Every move he makes is in line with the teachings of the Buddha.  , are the true seeds of Buddhism, great virtues and eminent monks. Even if such figures have opinions about victory or defeat, they will never deviate from the principles of Buddhism and fight for victory or defeat.

    Whether he can get rid of the tyranny of the Yiqu nobles is still a matter of debate, but his behavior will never deviate from the doctrine, and he is already in an invincible position.

    Zhu Dahaoshang has extensive connections in Yiqu Kingdom and is a ruthless and decisive person. If anyone can eliminate the troubles of the nobles of Yiqu Kingdom, he is the best choice. However, his paranoid character has long been  Those who deviate from the Dao, in the eyes of great supernatural beings like Mahasthamaprapta Bodhisattva, have already settled into the ten evils and fallen into the five realms, making it difficult to escape.

    As Chen Ang saw, Zhu Dahaoshang also had his own reasons in his heart, and he was extremely stubborn. He achieved great success in the first half of his life because of his actions and principles. As later generations said, those who have already formed a world view must not have extremes.  Big changes, but cannot be shaken.

    Therefore, it is extremely difficult for this kind of people to implement others' methods, let alone be like that old monk, unyielding and unyielding.

    In Zhu Dahaoshang's view, everything in the world is like buying and selling. There is nothing without a price, and there is nothing that cannot be traded. When doing things, measuring costs, making profits, and earning everything you want, you can measure it in your heart.  value.

    It is Mahasthamaprapta Bodhisattva who personally saves him and uses his great supernatural power to shake his heart when encountering major changes. He realizes that life is impermanent and gives rise to renunciation and prays for the Dharma.

    When he understands Buddhism, he must secretly calculate values ??and transactions. In the face of this thinking mode, all stable things will disappear, all sacred things will be desecrated, and the retribution of gods and Buddhas is just a transaction. This kind of thinking is rooted in Zhu Dahao's business  The ice water of egoism in the bones can submerge all religious piety, transcendent enlightenment, and the wisdom of the enlightened ones, turning the sacredness of Buddhism into something ugly and naked, turning it into a transaction.

    He is the camel at the foot of heaven that cannot pass through the eye of a needle, the evil obstacle that sinks into the sea of ??suffering, and the idiot with big obsessions.

    Zhu Dahaoshang, maybe he didn't think so, but in the eyes of Chen Ang and Mahasthamaprapta Bodhisattva, he would instinctively tear off the majestic and mysterious veil covering the faces of gods and Buddhas, and turn this relationship between teaching and belief into  It became a pure exchange of interests.

    In the eyes of the general situation, such a person is more difficult to save than the most cruel nobles and villains. He walked with Chen Ang and Laozi for a month and did not listen to any of the truths Chen Ang told. How can such a person implement Chen Ang's words?  Ang's philosophy, in this battle, shows Chen Ang's consciousness and truth?

    Mahasthamaprapta Bodhisattva also has doubts.

    Three battles were agreed upon. The old monk thought for a moment and sighed: "Bodhisattva, it is easy to subjugate demons, but it is difficult to subdue the human heart! Human hearts are fickle, and the three poisons of greed, ignorance, and anger are deeply rooted in the bones. How difficult it is to save them. I have sufficient supernatural powers.  At that time, I didn¡¯t dare to promise easily, but now my body is mortal, and the people¡¯s hearts in this country are like hell, it is really difficult to save them, if I am not careful, I will be killed by them.¡±

    "I also ask the Bodhisattva to give me a treasure so that the poor monks can explain to them the vastness of the Dharma!"

    But the old monk thought about it in every possible way, and really couldn't think of a way to conquer people's hearts, so he asked me to ask him to follow the right path of Buddhism. If he wants to get rid of the harm of the nobles in the country, he must save the nobles of a country.??, Ksitigarbha Bodhisattva dares to swear that the hell will not be empty and that he will not become a Buddha, but he still has the magical power of Buddhism in his body. If he were born in a mortal body, even Sakyamuni himself would descend to earth, and Devadatta would carry the Buddha on his back and go to the Sara Kingdom.  After destroying the Sakyamuni clan, there are countless heretics among them who are unwilling to convert.  It can be seen from this that even if the Tathagata descends to earth, he can only subdue his own mind and teach a few disciples, but cannot save sentient beings.

    How could he, a mere old monk, dare to say that he could convert the nobles of a country with the help of Buddhism?

    Isn¡¯t that more powerful than Sakyamuni?

    Chen Ang dares to say that he will save all sentient beings and lead all sentient beings. That is because there is a great method of "brainwashing". A group of foolish men and women fell into the Paradise of Paradise and relied on magical powers to control and brainwash them. It is not easy. When the time comes, he must be pious.  Be pious and do good if you want him to do good. This is the only way of Buddhism to save people on the right path.

    "And all the great Bodhisattvas who dare to make vows rely on their own immeasurable magical powers. If their magical powers were weaker, they would have been hammered to death by monsters long ago. There is no need to mention the word "pursuing all sentient beings".

    This Buddhist wish to save all sentient beings has no legal support and is just like a mirror, falling into the heretics.

    Mahasthamaprapta Bodhisattva sighed helplessly, and had no choice but to clasp his hands and ask Lao Tzu and Chen Ang: "Please allow me to give my disciples a Buddhist treasure to enlighten my disciples." Chen Ang said with a smile: "This is too much for the Bodhisattva.  However, I calculated that even if I wanted to follow the righteous path of Buddhism and eliminate all sins, I would not be able to rely on my mortal body, so I agreed to the Bodhisattva's request."

    Mahasthamaprapta Bodhisattva thanked the two saints, took off the vase on his head, and said to the old monk: "This vase of wisdom only allows you to use illusions to release it, and you are not allowed to use magical powers." Then he said to Chen Ang: "Please also give it to the two saints.  The next treasure has shown justice.¡±

    Chen Ang laughed and said: "This is too much to bully the Bodhisattva!" After that, he walked to the Lutai flower garden, broke off a dead branch, and said to Zhu Dahao: "There is a strange flower in the Western Regions, called Mandala Langa."  Los, it has phantom poison and can enchant people. I never thought that it is also cultivated in Yiqu Country, but it is a pity that everything is hidden in winter and it is difficult to see it."

    "Although it is the depth of winter now, the Bodhisattva Mahasthamaprapta has come from thousands of miles away. I should make this flower bloom and fill the deer platform to celebrate. The flowers on this platform can be considered a treasure from me!"

    Chen Ang inserted the dead branch, and a little green sprouted. In the blink of an eye, this dead branch spread and grew, mandala, turning into a round flower, covering the deer platform. The flowers bloomed in seven colors, and the heavenly fragrance was wonderful, and the fragrance was like a wheel.  , the mandala flowers bloomed all over the tree, and their flowers fell down under the tree, like mandala flowers falling from the sky.  (Remember the website address: www.hlnovel.com
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