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06-14

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    Chapter 114: Exclusively published by Jin-Jiang Literature City

    After Wu Merci returned to Jingshan Temple in his previous life to bring back news of the death of Qingtong Sanren to his master, Abbot Kongjue, he learned another secret from Abbot Kongjue.

    Taoist masters like Qingtong Sanren should have been invited by Taoist leaders like Zhengqing Sect, but why did Abbot Kongjue, a Buddhist monk, invite him instead?

    Of course, it is not only because Abbot Kongjue has friendship with Qingtong Sanren, but also because of the subtle relationship between Qingtong Sanren and Zhengqing Sect.

    Qingtong Sanren was not called Qingtong Sanren at first, but was a disciple of the Qing generation of Zhengqing Sect. However, due to some reasons, Qingtong Sanren left Zhengqing Sect and lived in seclusion in this small Taoist temple in Hedong Mansion.

    The relationship between the Qingtong Sanren and the Zhengqing Sect is very subtle. At least except for the person involved, no one else understands the relationship between the two.

    If it is said that Qingtong Sanren were expelled from the sect by the Zhengqing Sect, it is not seen that the Zhengqing Sect took back the various sect inheritance and magic weapons in the hands of Qingtong Sanren.  If it is said that the Qingtong San people rebelled from the Zhengqing Sect, it is not seen that the Zhengqing Sect cleans up the traitor like him.

    Anyway, there is a feeling of not being in contact with each other forever. Qingtong Sanren will avoid those who can avoid the Zhengqing Sect. If they can't avoid it, they will have the attitude of Sanshi facing the big sect, as if their skills are not academic.  Just like Zheng Qingmen.

    And the attitude of the Zhengqing Sect towards Qingtong Sanren is to ignore them as much as they can, and to avoid contact if they can, as if this person had never appeared in the sect before.

    The attitudes of both sides are completely different from each other.

    Other people who know the relationship between Qingtong Sanren and Zhengqing Clan but do not know the specific details have all speculated on the reason why Qingtong Sanren left Zhengqing Clan. Unfortunately, no one can confirm which guess is correct, and Zhengqing Sanren and Qingtong Sanren have never said anything.  carry.

    However, Wu Mercy knew that the relationship between Qingtong Sanren and the Zhengqing Sect was not as cold as it seemed to outsiders.

    From the fact that he named his apprentice Zhang Yizheng, it can be seen that he still has the Zhengqing sect in his heart.

    The cause of death of Qingtong Sanren in his previous life was also because he died trying to save a talented disciple of the Zhengqing Sect.

    After Wu Mercy met Zhang Yizheng in his previous life, he learned from him that the Zhengqing Sect sent the most outstanding disciples of the contemporary era to come to Jinsha River to slay demons. Unfortunately, they underestimated the power of the water snake demon soul. Their lives hung on a thread, and Qingtong Sanren tried their best.  After killing the water snake demon soul and rescuing the Zhengqing disciple, he passed away.

    In fact, if it were not for the purpose of saving the Zhengqing sect disciple, with the strength of Qingtong Sanren, he would not easily die with the water snake demon soul. With careful arrangements, he can always get rid of this evil god at the minimum cost.

    After that, Zhang Yizheng traveled around the world, slaying demons and demons, and the secret help of the Zhengqing Sect was indispensable behind him.

    So the relationship between Qingtong Sanren and Zhengqing Sect is very subtle.

    But Wu Mercy is not the kind of person who is curious about other people's privacy, so he doesn't care much about the various entanglements between Qingtong Sanren and the Zhengqing Sect. What he cares about is the so-called Alliance of Practitioners.

    ?? If this alliance of practitioners was initially formed to fight against demons and monsters, it has since evolved into a battlefield for major forces to compete for the world.

    These cultivator forces each support a Qianlong to fight for the world, and the struggle for power and profit has made the cultivator alliance a mess.

    After Wu Merci¡¯s master, Abbot Kongjue, passed away in his previous life, he led the Jingshan Temple lineage to withdraw from the practitioners¡¯ alliance.

    Looking back now, Wu Merci suddenly had the idea of ??getting involved.

    Especially if these people support a Qianlong to make people fight among themselves, it is better to let him unify all the forces and let the Great Zhou Taizu who established the Great Zhou Dynasty in the previous life ascend to the throne as soon as possible and end it as quickly as possible  Troubled times.

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    After the decline of the Daqing court, the chaos lasted for more than ten years, and the Taizu of the Great Zhou Dynasty ruled the world.

    However, Wu Merci does not care about the power of Conglong as much as other forces. He only wants to end the troubled times as soon as possible so that the Jingshan Temple lineage can develop and expand safely in a peaceful environment.

    The inheritance of Jingshan Temple is the only thing Wu Mercy cares about besides strengthening his strength to transcend this world.

    The scene where the master who raised him in his previous life held his hand and told him to inherit the position of abbot of Jingshan Temple before his death could not help but come to mind.

    After dawn the next day.

    Qingtong Sanren got up early to practice, Wu Merci also opened the door, took a deep breath of the cool and slightly moist air in the morning, and walked towards where Qingtong Sanren was.

    "Amitabha!" Wu Merci said to Qingtongsan people.He was a duplicitous disciple. He stared solemnly at the giant Dharma form on the Jinsha River: "I didn't expect that Kong Jue would accept such a powerful disciple and use himself as the Dharma form. How did he borrow such a huge power?"

    Zhang Yizheng¡¯s low cultivation level cannot see the whole picture of the Dharma Giant. It does not mean that Qingtong Sanren can¡¯t see it either. He naturally has the magic to see that the whole picture of Wu Merci¡¯s Dharma Giant is a magnified version of Wu Mercy himself many times.

    When everyone is visualizing gods and Buddhas as the foundation of the Dharma, it is very unusual for someone to suddenly visualize his own appearance.

    Even Qingtong Sanren couldn't help but become curious. The Dharma Appearance is actually an external manifestation of practitioners borrowing the power of the immortal Buddha. If the Dharma Appearance visualized is a weak immortal Buddha, the power that can be borrowed will naturally be weak.  But Wu Mercy used himself as the Dharma form, so how did he use his own power?

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