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Chapter 198 Zhao Miaozhu "No"

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    Master Five Colors, who had been deceived by Zhao Ran for a while, had no idea that he had become a coolie. According to Zhao Ran's request, he went out at night and used his sharp beak to hit more than ten rocks that had been marked in advance.

    Early the next morning, when the craftsmen and the quarrymen started working, they suddenly discovered that the rock was suddenly easy to mine. The rock was densely covered with cracks. Often, a large piece of rock could be dug out with just one dig of the hammer.  Hitting it with a hammer will instantly break it into pieces.  The mining progress has increased more than ten times!

    The brick-making efficiency of brick kilns is also improving rapidly, and the drying and firing time of bricks has been shortened by three times.  At the same time, the next night, dozens of neatly stacked logs suddenly appeared outside the foundation where Junshan Temple was to be built.

    Rumors that Zhao Miaozhu was blessed by an immortal master quickly spread from the construction site. Soon after, the entire Junshan area was talking about the new Miaozhu being a capable immortal!

    It was the slack season for farming, and the newly relocated people didn't have much to do, so they came to the construction site one after another, wanting to see the true form of this immortal. Some even brought their children and begged Master Zhao to pray for their children.  .

    Master Zhao Xian is very easy-going and takes a fixed time to meet with the people every day, either doing household chores, praying for them, distributing some cakes and candies, or encouraging them to work hard.  He was originally loved by these people because of his land granting, but now the people admire him even more.

    Since Master Zhao has said that everyone should work hard, then Master Zhao wants to build a Taoist temple. Isn¡¯t this a good opportunity to follow Master Xian¡¯s instructions and repay his kindness?  So under the selection of the craftsmen, hundreds of young and strong laborers joined the labor force, and Zhao Ran did not need to pay any compensation, and only needed to arrange some simple meals.

    ??????????????????????????????????????????????????????????? away from the building at this time.

    But Zhao Ran¡¯s mind was not on this. He left most of the affairs to Jin Jiu and others, and he went all out to complete the ¡°carving¡± of the Qi Sea.  After spending three days practicing hard, Zhao Ran felt that the heat had arrived, so he came to see the master of five colors.

    After the Master of Five Colors checked Zhao Ran¡¯s Qi Sea, he expressed great satisfaction, and then began to teach Zhao Ran the two most basic Taoist techniques.  Said to be two Taoist techniques, they are actually two processes of one Taoist technique, namely the outward release and internal absorption of mana.  Zhao Ran can now generate flames on his hands. This is the lowest form of mana dispersion. True dissemination requires mana to be separated from its source and exist independently. To put it simply, it is how to shoot out the flames on his arms.  of.  On the contrary, the internal suction of mana forms an extremely strong suction force within the casting range, and its external appearance is the so-called "photography from the air".

    These two Taoist techniques are very simple, and there are no formulas or secret recipes. To put it bluntly, they are just tips for using mana. In fact, they cannot even be called Taoist techniques.  What Master Five Colors meant was for Zhao Ran to learn and become familiar with the use of magic power first, and then talk about the rest - for example, the basic Tao techniques that Master Five Colors read from the Sutra Pavilion in Huayun Hall, including "Red Flame Technique" and "Ice Technique".  "etc.

    ?According to the Master of Five Colors, before Huang Guan, there was no distinction between Zhengyi and Quanzhen. After entering Huang Guan, it was the watershed between the two.

    Next, Zhao Ran's days became much more fulfilling. In the morning, he practiced the second half of the first chapter of "The Sutra of Innate Merit and Virtue", which is the refining part. This is the practice of Kung Fu to pursue the improvement of realm; in the afternoon, he practiced  The operation and use of spells is the practice of Taoism, which pursues the power of strength and the skill of means; at night, meditate on the three inner breath images of the shepherd boy riding a bull, the clear spring on the stone, and the bamboo leaves following the wind, in order to restore the energy consumed during the day.  mana.

    As the name suggests, the so-called refining is to cultivate Yuanjing.  Yuan Jing comes out of the body, and it is said that "people are born with Yuan Qi, and people receive Yuan Jing".  What Zhao Ran has to do is to use his magic power to refine the essence that is regenerated every day in his body, and then force it into the sea of ????qi.  After the refined Yuan Jing fills the sea of ??qi, and then combines it with the equally full power of merit and virtue, which is called Jing Qi in Taoist martial arts, it is colorless and invisible, and then you can enter the Taoist realm.

    During this process of practice, the Taoist skills need to absorb a huge amount of spiritual energy. Therefore, there is a convention in the pavilion that non-Huang Guan is not allowed to leave the mountain easily. The purpose is to prevent the monks at this stage from being distracted by external objects. In the spiritual energy  Absorb it with all your strength in the overflowing heaven and earth.

    For Zhao Ran, what is needed is a massive amount of merit.

    First of all, refining the essence will require more and more mana, which requires Zhao Ran to continue to convert the power of merit into mana to meet the needs of refining the essence.  Because the amount of mana that can be automatically generated in the sea of ????qi depends on how much merit power he has converted. The more mana Zhao Ran converts, the higher the upper limit of the mana that can be automatically generated in his sea of ????qi (or restored after it is exhausted).

    Secondly, when the Qi HaiAfter the refined Yuan Essence is filled, sufficient merit power must be maintained to combine with it to generate colorless and intangible energy.

    Zhao Ran can now gain merit every day, which comes from several channels: one is the homeless people who are still being rescued by the Charity Hall; the other is the rescue stations set up by the two inns; the third is  From these farmers who have just moved to Junshan area.

    When Zhao Ran decided to reclaim the wasteland in the Junshan area, he had the intention of making a lot of money. Therefore, whether it was granting farmland or helping the farmers in Changchong Mountain to relocate, he tried his best to do his best, and even helped these people.  Included in the scope of charitable lending.

    Now it seems that this matter was done quite well.  From allocating fields to building villages for them, to distributing seeds and charity loans, Zhao Ran could gain a lot of merit at every step, which made him overjoyed and at the same time, he was confident to reach the Taoist realm.

    Zhao Ran¡¯s cultivation in the Taoist realm has been progressing steadily. Since the first drop of Yuan Jing was successfully refined, three to five drops of refined Yuan Jing have been successfully falling into the Qi Sea every day, and the progress is very stable.  But being too stable is not a good thing, because there will be no growth.  The refining speed of Yuanjing can only be so fast at present. It is not that there is a problem with the "Innate Merit Sutra". On the contrary, the mana converted from the power of merit is very efficient in refining Yuanjing. It can be refined in less than a moment.  The Yuan Jing was tempered and appeared to be at ease.

    The key to the problem is that Zhao Ran doesn¡¯t have much Yuanjing in his body, only three to five drops every day.  Where Yuan Jing comes from and what it is, Zhao Ran has roughly understood it through the past few days of refining. This is why he finally understands why Quanzhen emphasizes abstinence, while Zhengyi does not encourage or promote it even if it is not forbidden.

    Zhao Ran couldn¡¯t see inside yet, so he didn¡¯t know when the Yuan Jing he had refined would be able to fill the sea of ??Qi, so he went to ask the Master of Five Colors for advice.  Master Wuse checked his cultivation results for more than ten days and told him the answer: more than ten years!  Or twenty years!

    Zhao Ran suddenly became anxious: it took Master Da Zhuo and Xiao Zhuo three years to go from Taoist realm to Taoist realm. Zhu Zhimeng estimated that it took more than two years, and Zhou Yumo only took one year. Why did he need ten or twenty years?  ?

    To this question, the five-color master¡¯s answer is: The root and bone are different!

    This time Zhao Ran was "speechless and choked", so it turns out that this can also be related to Gen Gu?  If your bones are not good, what about yourself?  But I don't think I'm not good enough, and I haven't had much time to indulge in extravagance. Logically speaking, I'm pretty well-maintained. Could it be that those people are too aggressive, and that makes me look like I'm not good enough?

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????But?the?prerequisite?is?not?to?compare?with?others.?Zhao?Ran?compares?with?recognized?geniuses,?of?course?it?will?be?not?good.  Zhao Ran thought about it, no wonder the Huayun Pavilion didn't accept him. With his material, even if he could practice, he would still be unable to hold up the wall.

    So how can we get strong vitality?

    Fortunately, he was facing a colorful golden pheasant. Only then did Zhao Ran coyly ask the question. If it were anyone else, he would have been a bit unable to ask the question.

    Master Wuse¡¯s answer is that there are two ways, one is to go back to straightening the bones, and the other is to take medicine!

    Zhao Ran had given up on the path of straightening the bones for the time being, so he had to ask again with a blushing face, what kind of medicine should he take?

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