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1786¡¢Tao

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    1786, Tao

    Unlike the rules of cultivation, those who understand the 'Tao' have obviously a much wider range of choices.

    This is also because they gave up the decision to privatize a certain law of heaven and earth.

    After losing, it also means that they have more choices.

    Therefore, monks who have understood the 'Tao' often have a 'pious' heart towards any knowledge, and will not reject any other knowledge at all.

    They are happy to sit together and discuss the Tao, learn from each other, tell others about their own insights, and at the same time listen to the insights of others.

    On the other hand, even if the God of Light and the Goddess of Life sit together to discuss Taoism in the Qinling Magical World, most of them are just talking like chickens and ducks, and neither side is very enthusiastic about it.

    After one time, there will never be another time.

    This makes law monks often lonely.

    If they see a similar person, they are not only afraid that the knowledge they have mastered will be learned by this person, but also often choose to kill this 'opponent' silently and secretly.

    It¡¯s like these gods of light that exist in all heavens and all realms.

    Once they meet in Liu Hao's Earth, the most likely outcome will still be 'life or death'. Even if they smile on the surface when they meet, deep down in their hearts, both sides know that they wish their opponent would die.

    This is no longer determined by their inner qualities, but by their interests. The convergence of interests often makes it difficult for them to sit down and discuss.

    In this regard, the monks who have understood the Tao are on the contrary. They wish that there were more people who are consistent with their own understanding. They will feel that these are the true fellow-Taoists.

    Because the more people who are similar to themselves, it also means that there are more Taoist friends who can discuss the Tao, and the more paths they can learn from, they will be eager to sit down together every once in a while to share what they have gained during this period, and everyone will make progress together.  .

    They may also be jealous of other people, but this jealousy can still be suppressed in the face of interests.

    Because for them, knowledge is knowledge, as long as I have it and can use it, it will not stipulate that others cannot use this knowledge, and what they want is not complete control in their own hands.

    Therefore, you will see that many of the 'supernatural powers' summarized by those monks who have comprehended the Tao are sometimes very similar. The biggest difference is just in the names or details.

    Just like the Tathagata's "Buddha's Kingdom in the Palm" and Zhen Yuanzi's "World in the Sleeve", they are both methods of using space and confinement. In fact, there is not much difference in their essence.

    These monks often don't even mind spreading the 'supernatural powers' they have summarized. For them, this is not where their inheritance lies. The wider it spreads, the more it is their destiny.  kind of improvement.

    Which of the future generations will be able to improve this magical power that has been passed down to others?

    Compared to the law monks, the monks who understand the avenue prefer the group combat mode.

    It¡¯s not that the law monks are unwilling, but that they are destined to be alone.

    They would rather train their own 'servants', just like the God of Light in the Qinling Magic World. How many of the angels under his account truly have their own thoughts?

    The God of Light knows very well that those angels with their own thoughts are what he really needs to be wary of. Once these angels with their own thoughts rapidly improve their cultivation, they will definitely think about killing him one day.  This god of light takes his place.

    It cannot be said that this kind of loneliness is sad. It is also their own choice. When they choose, they have made all preparations.

    They know better that on this road, their combat effectiveness will be much higher.

    This kind of transcendence does not mean that the monks of the same realm of law surpass the monks who have understood the great road.

    Rather, it is the comparison of oneself that condenses the essential difference between one's own laws and the law monks who do not condense one's own laws.

    It¡¯s like whether you have your true trump card.

    What¡¯s more important is versatility.

    He won¡¯t because the law of light you condensed in the Qinling Magic World will be useless on Liu Hao¡¯s Earth.

    On the contrary, as long as it is a law, it is universal in all the worlds. It is seamlessly linked and plug-and-play.

    Everything he has belongs to himself, and no matter where he walks in the world, his combat effectiveness will still be the same.

    On the other hand, monks who understand the ¡®Tao¡¯ need a buffering process in this regard.??Is this also true?

    Didn¡¯t you also have a premonition of condensing the laws in the world, and there was an early warning in your heart, so you directly chose to stop?

    But it cannot be said that Liu Hao has stopped practicing the laws. From beginning to end, he has invested a lot of energy in understanding the three thousand laws. He occasionally condenses them, but he does not restrain himself for his own use, but directly  Spread between heaven and earth.

    It¡¯s just that he hasn¡¯t condensed these laws, which has made his progress in this area slower. There¡¯s no need for him to be anxious, right?

    He walks on two legs, so steady!

    His combat effectiveness in terms of laws is slightly inferior to that of opponents who have truly condensed his own laws, but so what?

    He walks on two legs, and his real combat power is compared to any opponent of the same level. He never defeats anyone. Aren't most enemies simply crushed?

    He has this self-confidence and can choose to ignore it, but that does not mean that others can do it.

    In fact, so far, the only law monks he has encountered are the demon gods from the abyss.

    Only the Abyss Demon Gods don¡¯t care whether you cause damage to the world because you have condensed the laws. They don¡¯t care about this. They don¡¯t even know whether the Abyss will be harmed because of this.

    They robbed countless heavens, corrupted these heavens, and directly pulled them into the abyss as bricks of the abyss. Is it not because they followed the path of law?

    "Compared to condensing laws in the abyss and chaos, how can it be faster to snatch them directly from these heavens?

    Therefore, they developed the "locust transformation" of the abyss demon gods, which made them become the real enemies of all the worlds.

    This is no longer as simple as who is right or wrong, but the position determines that we can only become opponents.

    This is why Emperor Zhenwu immediately widened his eyes when he saw Gu Yi, a law cultivator. From his perspective, Gu Yi had already slipped in the direction of his enemy.

    If he hadn¡¯t seen the time gem hanging around Gu Yi¡¯s neck, Emperor Zhenwu would most likely have ¡®asked¡¯ Qinglong Liu Hao why he could tolerate such a guy as his companion in the Zhoutian Xingdou Formation.

    ???????? Isn¡¯t the Time Gem essentially a law treasure?

    ¡°It¡¯s okay to say that the Time Stone is just a semi-finished product of rules condensed by so and so.

    That is to say, Ancient Yi is now in the Zhoutian Star Fighting Formation and does not need to face countless Abyss Demon Gods. Otherwise, those selfish Abyss Demon Gods will unite to attack Ancient Yi when they see this time gem.  to seize this 'treasure'.

    "If you want to use this time gem to understand the way of time, you can do it!"

    Qinglong Liu Hao obviously also saw what Emperor Zhenwu was thinking, and casually mentioned this sentence. This sentence was also very shocking to Emperor Zhenwu. Is the monk in front of him really willing to lend such a treasure?

    "His name is Ancient One, coming from the Marvel world"

    Speaking of which, Qinglong Liu Hao also briefly explained various situations in the Marvel world to Emperor Zhenwu;

    "Gu Yi, you can say that you are a Buddhist, or you can say that you are not a Buddhist!"

    Qinglong Liu Hao¡¯s words combined the ancient pair¡¯s methods of fighting the Abyss Demon God, and Emperor Zhenwu could only nod.

    How could he not be able to figure out that among Gu Yi's many methods, there are very few Buddhist magical powers.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????:

    In other words, Gu Yi has not really come into contact with Buddhist powers, nor has he received any benefits from these Buddhist powers.

    Of course, Emperor Zhenwu had no idea of ??pulling Gu Yi into the Taoist sect, but it was just Gu Yi. The pride of the Taoist sect also destined that Emperor Zhenwu would not have such an idea.

    But after knowing this, he was indeed tempted to understand the avenue of time from the time gem. This was a shortcut. Emperor Zhenwu was indeed not an expert in this regard. If there was such a shortcut, who would be willing to give up.

    He is now thinking about what he needs to pay to get this benefit. He does not think that there is no need to pay any price, and even if it is not necessary, he will not be willing to bear the cause and effect.

    At this time, Emperor Zhenwu no longer had the same emotions as when he watched Guanshiyin and Huanglong. He still wanted to understand the way of time from the ancient battle. Even if he knew it was difficult, he was happy to try it.  Fan.

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